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The logic of an idea, once it has gained a foothold in the human psyche, has a tendency to work itself out with a relentless consistency to its ultimate con-clusions even among men of disparate cultures who have little or no contact with or knowledge of each other, but more especially so where that idea is widely accepted by a community—unless it is effectively challen-ged. And so it has been with sacerdotalism and prelacy, which even the Reformation was not able to expunge entirely from the minds of Christian men, and so the wretched harvest produced by these ideas began to grow once more before the dust thrown up by the ploughing of the Reformation had settled on the ground. And this is all the more remarkable because, as Max Weber pointed out, “every consistent doctrine of predestined grace inevitably implied a radical and ultimate devaluation of all magical, sacramental and institutional distributions of grace, in view of God’s sovereign will.”

— Stephen Perks,
The Christian Passover:
Agape Feast or Ritual Abuse?, p. 46

The Officials of the Roman Empire in time of persecution sought to force the Christians to sacrifice, not to any of the heathen gods, but to the Genius of the Emperor and the Fortune of the city of Rome; and at all times the Christians' refusal was looked upon not as a religious but as a political offence.

— Frances Legge,
Forerunners and Rivals of Christianity,
Vol, I, p. lvi.

The history of Eastern Christianity under the rule of Islam has already been written. The story is a depressing one. The history of Western Christianity under the rule of Islam has yet to be written. Whether it will ever be written may well depend on how seriously the Church in the West takes the Great Commission in the next few decades and on whether the zeal and self-sacrifice of Muslims for their jihad can be matched by the zeal and self-sacrifice of Christians for the Great Commission - indeed, whether Muslims, with their zeal and self-sacrifice, can be converted from jihad to the Great Commission.

— Stephen Perks,
"From Jihad to Great Commission"
in Christianity & Society, Vol. VIX, No. 3

Christianity and Society

Christianity and Society, the journal of the Kuyper Foundation, is avalaible from this web site as a downloadable PDF file only. Click on "Download PDF" in the relevant Volume and Issue number below to download the PDF. Volumes 17 to 19 are also available in printed hard copy format from Lulu. Please note that:

The Kuyper Foundation no longer prints and distributes hard copies of the journal, which must now be ordered on line from Lulu.com.
Volumes 1 to 14 (1991 to 2004) were published quarterly. Volumes 15 to 19 (2005 to 2009) were published biannually.
The following volumes and issues are not available: Volumes 1 to 6; Volume 8; Volume 9, Nos 1 and 4; Volume, 12, No. 1, and Volume 16, No. 2.

Christianity & Society is no longer published on a regular quarterly or biannual basis. Volume 19, No. 2 was the last issue to be published to date. Any future issues of the journal will be published on an intermittent basis as Special Issues starting with Special Issue No. 20.

Entries in John Milton (2)

Thursday

Jul212011

VOLUME 9, NO. 3

CONTENTS:

Editorial

Is There an Afterlife? The Intermediate State Reconsidered, by Stephen Perks

Features:

John Milton's Anatomy of Parliament (Part 2), by Colin Wright
How I Became a Creationist, by A. J. Monty White
Any Questions: Dooyeweerd Made Easy, by Colin Wright
Religion of Works in Architecture, by Alan Wilson

Book reviews, Letters to the Editor

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VOLUME 9, NO. 2

CONTENTS:

Editorial

The Resurrection of the Body and the Life Everlasting, by Stephen Perks

Features:

Shoogly Bridge: A Response to Bridge Building by Alister McGrath, by Martin Foulner
Hamartiology versus Illness in Substance Addiction Behaviour, by Tommy Rogers
John Milton's Anatomy of Parliament (Part 1), by Colin Wright
Humanism: Trust in Man—Ruin of the Nations, by Jean-Marc Berthoud

Book reviews, Letters to the Editor

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