Christianity and Law

Top

Quotations

The logic of an idea, once it has gained a foothold in the human psyche, has a tendency to work itself out with a relentless consistency to its ultimate con-clusions even among men of disparate cultures who have little or no contact with or knowledge of each other, but more especially so where that idea is widely accepted by a community—unless it is effectively challen-ged. And so it has been with sacerdotalism and prelacy, which even the Reformation was not able to expunge entirely from the minds of Christian men, and so the wretched harvest produced by these ideas began to grow once more before the dust thrown up by the ploughing of the Reformation had settled on the ground. And this is all the more remarkable because, as Max Weber pointed out, “every consistent doctrine of predestined grace inevitably implied a radical and ultimate devaluation of all magical, sacramental and institutional distributions of grace, in view of God’s sovereign will.”

— Stephen Perks,
The Christian Passover:
Agape Feast or Ritual Abuse?, p. 46

The Officials of the Roman Empire in time of persecution sought to force the Christians to sacrifice, not to any of the heathen gods, but to the Genius of the Emperor and the Fortune of the city of Rome; and at all times the Christians' refusal was looked upon not as a religious but as a political offence.

— Frances Legge,
Forerunners and Rivals of Christianity,
Vol, I, p. lvi.

The history of Eastern Christianity under the rule of Islam has already been written. The story is a depressing one. The history of Western Christianity under the rule of Islam has yet to be written. Whether it will ever be written may well depend on how seriously the Church in the West takes the Great Commission in the next few decades and on whether the zeal and self-sacrifice of Muslims for their jihad can be matched by the zeal and self-sacrifice of Christians for the Great Commission - indeed, whether Muslims, with their zeal and self-sacrifice, can be converted from jihad to the Great Commission.

— Stephen Perks,
"From Jihad to Great Commission"
in Christianity & Society, Vol. VIX, No. 3

Tuesday

Dec112012

ISBN: 978-1-909145-00-9The English legal system was formed and developed over centuries under the dominating influence of the Christian religion. The ideals and standards of justice that informed our law were derived largely either from the Bible directly or from ancient pre-Christian customs that have been so completely transformed under the influence of the Church that the original pre-Christian practices from which they originate are no longer discernible in the Christianised forms in which we know them. Our very concepts of justice, due process and the rule of law are Christian ideals that we should never have known had the Christian faith not taken root in England and transformed the nation from a pagan into a Christian society. This book traces the growth of Christian law in England from the conversion of King Æthelberht, through the reigns of the Anglo-Saxon kings up to the Norman conquest, and examines the influence of Christianity on the development of English common law during its early formative period in the twelfth and thirteenth centuries. The author claims that English common law is today being overturned by legislation passed in Parliament that is based on presuppositions fundamentally alien to our Christian common-law tradition, and that our society is now in transition from a society based on the rule of law, as this has traditionally been understood, to a society ruled by politicians—i.e. a totalitarian society.

Author: Stephen Perks

Paperback | 98 pages | £5.95 | Second Edition | ISBN: 978-1-909145-00-9

This book is also available as a free PDF download. Please read and observe our copyright policy.

Download PDF

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

Post a New Comment

Enter your information below to add a new comment.

Author:

Author Email (optional):

Author URL (optional):

Post:

↓ | ↑

Some HTML allowed: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <code> <em> <i> <strike> <strong>