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The logic of an idea, once it has gained a foothold in the human psyche, has a tendency to work itself out with a relentless consistency to its ultimate con-clusions even among men of disparate cultures who have little or no contact with or knowledge of each other, but more especially so where that idea is widely accepted by a community—unless it is effectively challen-ged. And so it has been with sacerdotalism and prelacy, which even the Reformation was not able to expunge entirely from the minds of Christian men, and so the wretched harvest produced by these ideas began to grow once more before the dust thrown up by the ploughing of the Reformation had settled on the ground. And this is all the more remarkable because, as Max Weber pointed out, “every consistent doctrine of predestined grace inevitably implied a radical and ultimate devaluation of all magical, sacramental and institutional distributions of grace, in view of God’s sovereign will.”

— Stephen Perks,
The Christian Passover:
Agape Feast or Ritual Abuse?, p. 46

The Officials of the Roman Empire in time of persecution sought to force the Christians to sacrifice, not to any of the heathen gods, but to the Genius of the Emperor and the Fortune of the city of Rome; and at all times the Christians' refusal was looked upon not as a religious but as a political offence.

— Frances Legge,
Forerunners and Rivals of Christianity,
Vol, I, p. lvi.

The history of Eastern Christianity under the rule of Islam has already been written. The story is a depressing one. The history of Western Christianity under the rule of Islam has yet to be written. Whether it will ever be written may well depend on how seriously the Church in the West takes the Great Commission in the next few decades and on whether the zeal and self-sacrifice of Muslims for their jihad can be matched by the zeal and self-sacrifice of Christians for the Great Commission - indeed, whether Muslims, with their zeal and self-sacrifice, can be converted from jihad to the Great Commission.

— Stephen Perks,
"From Jihad to Great Commission"
in Christianity & Society, Vol. VIX, No. 3
Thursday
Jun092011

Political Economy of a Christian Society

0-9522058-3-1

Contrary to much popular opinion, economics is not a subject that is religiously neutral. The way the economy works is intimately bound up with fundamental issues of right and wrong, and what one judges to be right or wrong is itself intimately bound up with one's religious perspective. Furthermore, the Christian Scriptures give specific and abiding rules about how men are to behave economically. It is the calling and duty of the church to address all areas in which God has revealed ethical norms for human behaviour. God has given laws to mankind governing both realms of activity. It is necessary therefore that the church should bring the moral teaching of the Bible to bear on the economic issues that face modern society. If Christians are to do this effectively, however, they must be informed. Ignorance of the economic realities upon which so much of life depends will vitiate the church's ability to speak prophetically in this area and call the present generation back to gaithfulness to God's word.

The purpose of this book is to introduce the reader to the subject of Christian economics. Its aim is twofold: first, to give a general overview of the field of economics; to elucidate the general principles of economic concepts and the basic structures of economic institutions, and to provide a perspective that will enable the reader to assimilate the details of our modern economic system into an overall understanding of how the economy has developed and currently functions. Secondly, the book aims to indicate in what respects the economy needs to be reformed if it is to conform to Christian standards and so point the way to what the political economy of a Christian society should be like.

Author: Stephen Perks

Paperback | 420 pages | £14.95, plus postage | ISBN: 0-9522058-3-1

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